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Navajos in the Catholic Church Records of New Mexico 1694–1875

2010. David M. Brugge

Combining archaeological evidence with Navajo cultural precepts, Brugge has used the records of the oldest European institution in the American Southwest – the Catholic Church – to shed light on the practices, causes, and effects of Spanish, Mexican, and American occupation on the Navajo Nation.

A Peculiar Alchemy

2007. Nancy Owen Lewis and Kay Leigh Hagan; Preface by James F. Brooks

This book brings to life the people, debates, conflicts, and creativity that make the School for Advanced Research an exciting and thought-provoking place to study, work, and create. It serves at once as the story of an exceptional institution and a fascinating history of anthropology and anthropology’s diverse cast of characters.

A Pueblo Social History

2014. John A. Ware; foreword by Timothy Earle

This volume offers new perspectives on the pithouse to pueblo transition, Chaco phenomenon, evolution of Rio Grande moieties, Western Pueblo lineages and clans, Katsina cult, great kivas, dynamics of village aggregation in the late prehistoric period, and much more.

Puebloan Societies

2018. Edited by Peter M. Whitely

The contributors draw upon the insights of archaeology, ethnology, and linguistic anthropology to examine social history and practice, including kinship groups, ritual sodalities, architectural forms, economic exchange, environmental adaptation, and political order, as well as their patterns of transmission over time and space.

Religious Transformation in Maya Guatemala

2021. Edited by John P. Hawkins

Drawing on over fifty years of research and data, the book argues that two factors—cultural collapse and systematic social and economic exclusion—explain the recent religious transformation of Maya Guatemala and the style and emotional intensity through which that transformation is expressed.

The Santa Fe Fiesta, Reinvented

2010. Sarah Bronwen Horton

Through close readings of canonical texts by New Mexican historian Fray Angélico Chávez about La Conquistadora, a fifteenth-century Marian icon to whom legend credits Don Diego De Vargas’s “peaceful” resettlement, and through careful attention to the symbolic action of the event, this book explores the tropes of gender, time, genealogy, and sexuality through which this form of cultural nationalism is imagined.