2006. Silvia Rodriguez
Every society must have a system for capturing, storing, and distributing water, a system encompassing both technology and a rationale for the division of this finite resource. Today, people around the world face severe and growing water scarcity, and everywhere this vital resource is ceasing to be a right and becoming a commodity. The acequia or irrigation ditch associations of Taos, Río Arriba, Mora, and other northern New Mexico counties offer an alternative.
2003. Edited by Nancy Foner
Addressing issues of health care, education, and cultural values and practices among Mexicans, Haitians, Somalis, Afghans, and other newcomers to the United States, the authors illuminate the complex ways that immigrants adapt to life in a new land and raise serious questions about the meaning and political uses of ideas about cultural difference.
2004. Edited by Veena Das and Deborah Poole
Drawing on fieldwork in Sierra Leone, Sri Lanka, Peru, Guatemala, India, Chad, Colombia, and South Africa, the contributors examine official documentary practices and their forms and falsifications; the problems that highly mobile mercenaries, currency, goods, arms, and diamonds pose to the state; emerging non-state regulatory authorities; and the role language plays as cultures struggle to articulate their situation.
2015. Edited by Jeanne Simonelli, Katherine O’Donnell, and June Nash
The collaborations, cooperatives, and conundrums described in this collection reaffirm ancient traditions even as artisan production and the preservation of cultural identity interact to create a sustainable future that entails new kinds of producer-consumer relations and partnerships. Contributors to this book explore how crafts — pottery, weaving, basketmaking, storytelling — in Middle America and beyond are a means of making an intangible cultural heritage visible, material, and enduring.
2014. Edited by Edward F. Fischer
Anthropologists have historically tended to focus on the corrosive effects of markets on traditional lifeways and the ways in which global markets disadvantage marginalized peoples. Economists often have difficulty recognizing that markets are embedded in particular social and political power structures and that “free” market transactions are often less free than we might think. If anthropologists could view markets a bit more ecumenically and if economists could view them a bit more politically, then great value—cash on the table—could be found in bringing these perspectives together.
2002. Edited by Susanna M. Hoffman and Anthony Oliver-Smith
Using a variety of natural and technological disasters-including Mexican earthquakes, drought in the Andes and in Africa, the nuclear meltdown at Chernobyl, the Exxon Valdez oil spill, the Oakland firestorm, and the Bhopal gas disaster-the authors of this volume explore the potentials of disaster for ecological, political-economic, and cultural approaches to anthropology along with the perspectives of archaeology and history.
1999. Edited by George E. Marcus
Building on the legacy of Writing Culture, Critical Anthropology Now vividly represents the changing nature of anthropological research practice, demonstrating how new and more complicated locations of research – from the boardrooms of multinational corporations to the chat rooms of the Internet – are giving rise to shifts in the character of fieldwork and fieldworker.
2017. Edited by Anand Pandian and Stuart McLean
Crumpled Paper Boat engages writing as a creative process of encounter, a way of making and unmaking worlds, and a material practice no less participatory and dynamic than fieldwork itself.
1998. Edited by Gary Lee Downey and Joseph Dumit
The authors explore such questions as how science gains authority to direct truth practices, the boundaries between humans and machines, and how science, technology, and medicine contribute to the fashioning of selves.
2004. Jill D. Sweet
This expanded edition features the voices of Tewa dancers, composers, and others to explain the significance of dance to their understanding of Tewa identity and community.