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Religious Transformation in Maya Guatemala

2021. Edited by John P. Hawkins

Drawing on over fifty years of research and data, the book argues that two factors—cultural collapse and systematic social and economic exclusion—explain the recent religious transformation of Maya Guatemala and the style and emotional intensity through which that transformation is expressed.

Roots of Conflict

2011. Edited by Patrick V. Kirch

This book presents the efforts of a team of social and natural scientists to understand the complex, systemic linkages between land, climate, crops, human populations, and their cultural structures. The research group has focused on what might seem to some an unlikely locale to investigate a set of problems with worldwide significance: the Hawaiian Islands.

The Santa Fe Fiesta, Reinvented

2010. Sarah Bronwen Horton

Through close readings of canonical texts by New Mexican historian Fray Angélico Chávez about La Conquistadora, a fifteenth-century Marian icon to whom legend credits Don Diego De Vargas’s “peaceful” resettlement, and through careful attention to the symbolic action of the event, this book explores the tropes of gender, time, genealogy, and sexuality through which this form of cultural nationalism is imagined.

Santa Fe: History of an Ancient City

2008. Edited by David Grant Noble

Drawing on recent archaeological discoveries and historical research, this updated edition of a classic history details the town’s founding, its survival through revolt and reconquest, its turbulent politics, its lively trade with Mexico and the United States, and the lives of its most important citizens, from the governors Peralta, Vargas, and Armijo to the madam doña Tules.

The Seductions of Community

2006. Edited by Gerald W. Creed

Moving the debate to a deeper level, the contributors to this volume aspire to understand the various ways “community” is deployed and the work it performs in different contexts. They compare the many cases where scholars and activists use “community” generically with instances in which the notion of community is less pervasive or even non-existent.