Dr. Rashmi Sadana, this year’s Weatherhead fellows at SAR. discusses her project, Gender, Urban Space, and Everyday Life in the Age of the Delhi Metro, 2002–2018 exploring how the metro affects the nearly three million people who use it and how women and men of different classes interact in its newly created spaces.
SAR Announces 2019-2020 Native American Artist Fellows: Mikayla Patton, Venancio Aragon, and Neebinnaukzhik Southall.
In addition to canceling, postponing, or livestreaming our in-person public programs until April 30, we have reluctantly decided to close the SAR campus to the public until further notice.
We understand that your mailboxes are flooded with messages about responses to Covid-19 and it can seem overwhelming. But now is a good time to reflect and find new ways to engage with one another. So we can’t engage in-person? Let’s connect from home. Here are several ways you can continue to be part of the SAR community from afar.
SAR Press is now offering a free download of our 2014 Bioinsecurity and Vulnerability. In times of crisis, we rely on experts to help us make decisions and understand the impacts of those decisions. In the coming weeks and months, as we try to make sense of the Coronavirus and its spread, we will be looking not only to epidemiologists and doctors, but also to anthropologists, sociologists, and others who can provide insight into the social and historical dimensions of the outbreak.
2020 J.I. Staley Prize Awarded to a Powerful Examination of Life, Death, and Care, among Inuit Communities.
Lisa Stevenson’s Life Beside Itself examines two historical moments among the Inuit of northern Canada: a tuberculosis epidemic in the mid-twentieth century and an epidemic of suicides among Inuit youth today. Through richly textured analysis, Stevenson shows how suicide prevention programs disregard what makes life worthwhile to Inuit people. Life Beside Itself deftly weaves together ethnography, archival voice recordings, and images to raise new questions about life, death, and care.
In the latest Advanced Seminar volume from SAR Press, co-editors Laura McAtackney and Randall McGuire ask a timely question: Why are we building new barriers to divide us? Walling In and Walling Out brings together scholars from the fields of anthropology, archaeology, city and regional planning, geography, and Latino and Caribbean studies to investigate examples of wall building around the world, past and present.
Santa Fe’s Youth Development Program houses incarcerated youth from Santa Fe and surrounding areas, many of whom come from Native American communities. As stewards of important cultural works, the School for Advanced Research’s Indian Arts Research Center has developed a program that enables the education staff to facilitate art activities with these youth. Open until February 7, 2020, From Within, shares the work that has been created created out of this partnership.
For Felicia Garcia, SAR’s new curator of education at the Indian Arts Research Center (IARC), one of the most exciting reasons to be at SAR is a proven dedication to community that drives much of the work at the IARC. We spoke with Felicia about what makes the IARC unique, the importance of land acknowledgement practices, and how the education department fits within the organization. Listen to the full interview and explore highlighted excerpts.
SAR is proud to present a series of conversation-style presentations exploring today’s world of cultural preservation. This year’s IARC speaker series takes us on a journey beyond the Pueblo communities within which we are situated, to shed light on the many remarkable ways indigenous-based cultural preservation is happening nationally.
The School for Advanced Research (SAR) is pleased to announce the next event in our third annual Creative Thought Forum Series. Archaeologist Ruth Van Dyke presents Chaco Landscapes: Sensory and Political Engagements with Place. In her talk she shares insights into past and present social, political, and sensorial relationships across the greater Chaco landscape. She explores how archaeologists can work together with Native peoples to influence the public understanding of contemporary economic/extractive projects, including those in northwest New Mexico.